Organs of the United Nations and major international human rights organisations have issued repeated and consistent reports of widespread and systematic human rights violations in Burma.
The United Nations General Assembly has repeatedly [1] called on the Burmese Military Junta to respect human rights and in November 2009 the General Assembly adopted a resolution ""strongly condemning the ongoing systematic violations of human rights and fundamental freedoms" and calling on the Burmese Military Regime "to take urgent measures to put an end to violations of international human rights and humanitarian law."[2] International human rights organisations including Human Rights Watch [3] and Amnesty International.
Violations of human rights claimed include claims that there is no independent judiciary in Burma. That the military government restricts Internet access through software-based censorship that limits the material citizens can access on-line.[5][6] That Forced labour , human trafficking , and child labour are common.[7] and the rampant use of sexual violence as an instrument of control, including systematic rapes and taking of sex slaves as porters for the military.
A strong women's pro-democracy movement has formed in exile, largely along the Thai border and in Chiang Mai. There is a growing international movement to defend women's human rights issues.[8]
The Freedom in the World 2004 report by Freedom House notes that "The junta rules by decree, controls the judiciary, suppresses all basic rights, and commits human rights abuses with impunity . Military officers hold all cabinet positions, and active or retired officers hold all top posts in all ministries. Official corruption is reportedly rampant both at the higher and local levels."[9]
Brad Adams, director of Human Rights Watch's Asia division, in a 2004 address described the human rights situation in the country as appalling: "Burma is the textbook example of a police state. Government informants and spies are omnipresent. Average Burmese people are afraid to speak to foreigners except in most superficial of manners for fear of being hauled in later for questioning or worse. There is no freedom of speech, assembly or association."[10]
Collected by Salai Sang Hre
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